Vendredi 24 mars : au France (190 avenue de France, 75013 Paris), salle 123
9:15 OpeningKeynote speech 1: Miura Kunio 三浦國雄 (Sichuan University)« Graves as sacred sites: A new angle on the Zhen’gao » 作为圣地的坟墓―对《真诰》的新观点 (「聖地としての墓―『真誥』に対する新視点―」)Keynote speech 2: Yuan Bingling (Fuzhou University)« The pilgrimage to Maoshan and Early Chinese Spring sacrifices » 茅山的進香活動與古代春祭傳統10:15 Coffee break10:30 Panel 1
Chinese holy mountains and their visitors
Vincent Goossaert (EPHE)« Visitors to Longhushan, holy mountain and bureaucratic center »Tsuchiya Masaaki土 屋 昌 明 (Senshu University)« Pilgrimage practices of Tang-period Daoists » 唐代道士巡禮過程初探Pierre Marsone (EPHE)« Muyeshan 木葉山, the Khitans’ sacred mountain, and its imperial cult »Anne Bouchy (EFEO – Lisst-CAS)« Des traces dans la montagne – Parcours rituels et conceptions de la montagne dans le shugendô (Japon) » (Traces in the mountains. Ritual trajectories and notions of the mountain in Shugendô)12:30 Buffet lunch14:00Panel 2
Temples and pilgrimage networks
Kristofer Schipper (EPHE)« Saints and their Pilgrimages in Ancient China »Ishino Kazuharu 石 野 一 晴 (Keio University)« Pilgrimages as seen in the late Qing route book Canxue zhijin » 晚清路程書《參學知津》所反映的朝山進香Marcus Bingenheimer (Temple University)« Going on Pilgrimage in the Late Qing - Itinerary networks in "Knowing the Paths of Pilgrimage" (c.1827) and "Records of Travels to Famous mountains" (c.1918) »15:30 - 15:45Coffee breakFang Ling (CNRS – GSRL)« The pilgrimage with no return »Sakai Norifumi 酒井規史 (Keio University)« Daoist temples and sacred sites during the Song period » 宋代道觀與道教聖地Wei Bin 魏 斌 (Wuhan University)« A blessed site of immortality – beliefs about Tiantaishan and the rise of its Buddhist and Daoist temples » “不死之福庭”：天台山的信仰想像与寺馆起源Yamashita Kazuo 山 下 一 夫 (Keio University)« Le Huoshenmiao de Xuzhou et le bouddhisme contemporain » 徐州火神廟與當代佛教17:45 End of panel
Samedi 25 mars : en Sorbonne, salle D064
9:30 Panel 3
Conceptions of the holy sites and dongtian 洞天
Hirose Naoki 廣 瀨 直 記 (Waseda University)« Immortality practices and travels under the Six dynasties » 六朝時代的修仙與雲遊Isabelle Ang (Collège de France)« Dongtian, imperial rituals of “tossing dragons” and local cults in Tang to Song China »Shiga Ichiko 志 賀 市 子 (Ibaraki Christian University)« What kind of innovations did spirit-writing bring about for a popular saint’s cult? : A case of the Song Da-Feng cult in 19th century Chaozhou » 扶乩對民間聖人信仰帶來什麼革新? 以十九世紀潮州地區的宋大峰信仰為個案Pan Junliang (Université Paris-Diderot)« The pilgrimage to Daruoyan : Daoist Dongtian and Popular Cult » 大若巖胡公爺班——道教洞天與俗神祠祀Mori Mizue 森 瑞 枝 (Rikkyo University)« Is there a Daoist influence on Japanese religious conceptions of caves as holy sites ? » 日本の洞窟信仰と道教・洞天思想12:00 Lunch at local restaurant14:00Panel 4
Comparative approaches – Holy sites in East Asia
Suzuki Takeo 鈴木健郎 (Senshu University)« Comparing Japanese and Chinese cults of mountains » 日本-中国山岳宗教的比较研究 （「日本の山岳宗教と中国の山岳宗教の比較考察」）Isabelle Charleux (CNRS – GSRL)« The Mongols and the Womb-Cave of Wutaishan: A Ritual of Fertility or of Rebirth?»Ji Zhe (Inalco)« Mapping Buddhism in the early 21st-century China » 图绘二十一世纪初的中国佛教Lai Sih-yu 頼 思 妤 (The University of Tokyo)« A preliminary study on the different versions of the Wu Yue Zhen Xing Tu in Japan » 在日『五嶽真形圖』版本初探 （「日本における『五嶽真形図』版本考初探」）16:00-16:15 Coffee break16:15 Film screeningPatrice Fava : The Pilgrimage to Miaofengshan Ninomiya Satoshi 二 ノ 宮 聡 (Kansai University) : Comments
